• Skip to main content
  • Skip to secondary menu
  • Skip to primary sidebar
  • Skip to footer
Catholic Review

Catholic Review

Inspiring the Archdiocese of Baltimore

Menu
  • Home
  • News
        • Local News
        • World News
        • Vatican News
        • Obituaries
        • Featured Video
        • En Español
        • Sports News
        • Official Clergy Assignments
        • Schools News
  • Commentary
        • Contributors
          • Question Corner
          • George Weigel
          • Elizabeth Scalia
          • Michael R. Heinlein
          • Effie Caldarola
          • Guest Commentary
        • CR Columnists
          • Archbishop William E. Lori
          • Rita Buettner
          • Christopher Gunty
          • George Matysek Jr.
          • Mark Viviano
          • Father Joseph Breighner
          • Father Collin Poston
          • Amen Columns
  • Entertainment
        • Events
        • Movie & Television Reviews
        • Arts & Culture
        • Books
        • Recipes
        • CR for Kids
  • About Us
        • Contact Us
        • Our History
        • Meet Our Staff
        • Photos to own
        • Shop
        • CR Media platforms
        • Electronic Edition
        • Subscribe
  • Advertising
  • Kids
  • Radio/Podcasts
        • Catholic Review Radio
        • Protagonistas de Fe
        • In God’s Image
        • “In Charity and Truth” with Archbishop William E. Lori
  • Subscribe
A man holds a crucifix necklace for sale in this file photo from Dec. 16, 2019. (OSV News photo/Fayaz Aziz, Reuters)

Question Corner: Who is condemned and why do Catholics wear crucifixes?

July 18, 2023
By Jenna Marie Cooper
OSV News
Filed Under: Commentary, Question Corner

Q: Since the church teaches that God is a forgiving God, how could He banish a person to Hell? It is very difficult for me to believe that God would make that an eternal habitat for anyone. (Unspecified city, Ind.)

A: According to the Catechism of the Catholic Church, “Hell’s principal punishment consists of eternal separation from God in whom alone man can have the life and happiness for which he was created and for which he longs.” (CCC 1057) So hell isn’t so much of a place or “habitat” as it is a state of freely chosen estrangement from God.

As Catholics, we believe that God created us with free will, meaning that we decide for ourselves to love God and seek to follow his commandments; or we can choose to reject or ignore God. If we freely choose to distance ourselves from God through seriously sinful actions and a lack of repentance, God will respect our agency in making this choice and will not override our decision or force himself on us. If a person knowingly and willingly persists in a state of unrepentant grave sin right up until the time of their death, they are essentially sending themselves to hell.

But God does not actively want hell for any of his creatures. As the catechism also tells us: “God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want ‘any to perish, but all to come to repentance.’” (CCC 1037)

Q: I know many Christians wear a cross necklace, but why do Catholics wear a crucifix? Displaying Jesus hanging from a cross, as jewelry, seems both cruel and a bit dark, even bizarre. (Brandenburg, Ky.)

A: My thought is that our Catholic cultural emphasis on crucifixion imagery comes from Catholicism’s focus on the saving power of Christ’s passion. Catholics are keenly aware that Jesus was not merely a wise moral teacher, he was the lamb of God who offered his life and was slain for the redemption of the world. Crucifixion imagery helps keep this central facet of our faith readily before our eyes.

Crucifixion imagery also reminds that Christ freely took on our human nature and had a human body that was subject to suffering and death, just as we are. When we are in pain, a crucifix can help us remember that God himself knows and understands what we are going through. It can also remind us of the possibility of uniting our sufferings to Christ’s, filling us with the hope that our suffering in this life might also bear fruit for the salvation of souls.

Yes, a crucifix can be a jarring image. If you look at the history of Christian art, it seems to have been a bit “too much” for the early Christians, which is why other kinds of imagery — such as Christ the Good Shepherd — were much more common in the Church’s first few centuries. Even in the early Middle Ages, when crucifixes were more widely used, the crucified Christ was most often portrayed as a serene and victorious king rather than as a frankly suffering victim.

More “graphic” crucifixes, where the intention of the artist is to show Jesus in agony, didn’t become typical until the Counter Reformation era in the 16th century. This period of the church’s history was focused on correcting abuses and other forms of corruption within the church, in addition to deepening the personal spirituality of the faithful. So perhaps during this era the more intense crucifixion imagery was intended to serve as a kind of spiritual “wake up call” to a church needing to rediscover its centuries-old foundation.

Read More Question Corner

Question Corner: Why are SSPX confessions invalid?

Question Corner: How do I know if I’m excommunicated due to my past support of the SSPX?

Question Corner: Would a vow renewal impact a future annulment?

Question Corner: Should a priest do a Mass intention ‘for the people of the parish’ when there are more specific intentions waiting?

Question Corner: Can a Catholic priest attend a non-Catholic wedding reception as a guest?

Question Corner: What does it mean if a couple is asked to ‘live as brother and sister’ during an annulment process?

Copyright © 2023 OSV News

Print Print

Primary Sidebar

Jenna Marie Cooper

View all posts from this author

| Recent Commentary |

Dog gazes at the sun while sitting on the beach

Dogs Go to Heaven

Five times to pray on the go

Sexual ethics is social ethics

Question Corner: Why are SSPX confessions invalid?

A big birthday

| Recent Local News |

‘Hillbilly Thomists’ set to perform at Ss. Philip and James

Sister Kathleen Marie Engers, beloved founder of Baltimore’s Pumpkin Theater, dies at 101

Archdiocese of Baltimore will host fourth annual gun buyback

A quiet vigil with Jesus

Capuchin Franciscan Father William Graham remembered for pastoral presence to those seeking annulments

| Catholic Review Radio |

Footer

Our Vision

Real Life. Real Faith. 

Catholic Review Media communicates the Gospel and its impact on people’s lives in the Archdiocese of Baltimore and beyond.

Our Mission

Catholic Review Media provides intergenerational communications that inform, teach, inspire and engage Catholics and all of good will in the mission of Christ through diverse forms of media.

Contact

Catholic Review
320 Cathedral Street
Baltimore, MD 21201
443-524-3150
mail@CatholicReview.org

 

Social Media

  • Facebook
  • Instagram
  • Twitter
  • YouTube

Recent

  • ‘Hillbilly Thomists’ set to perform at Ss. Philip and James
  • Catholics offer prayers, express solidarity over 2 ICE shooting deaths in less than a week
  • Dogs Go to Heaven
  • French bishops decry vote legalizing ‘assisted dying’ as ‘turning point’ in nation’s history
  • Sister Kathleen Marie Engers, beloved founder of Baltimore’s Pumpkin Theater, dies at 101
  • Archdiocese of Baltimore will host fourth annual gun buyback
  • Death toll in Venezuela nears 5,000 as earthquake recovery intensifies
  • Senators press Blanche on mifepristone lawsuits, Epstein survivors
  • Pilgrims walk in the steps of the Georgia Martyrs

Search

Membership

Catholic Media Assocation

Maryland-Delaware-DC Press Association

The Associated Church Press

© 2026 CATHOLIC REVIEW MEDIA, ALL RIGHTS RESERVED